During a "town hall" style meeting this past Sunday at Hocking College in Nelsonville, Ohio, Senator Obama was asked to reconcile his social policies (which many evangelicals are attracted to) with his positions on same-sex unions and abortion. The questioner didn't specifically refer to those two issues by name, but called them "litmus test" issues for many Christian voters. This was Obama's response on abortion:This sounds like a very sensible strategy, but like most liberal responses in the past decade on this issue, it completely misses the point. Obama readily admits that abortion is a "tragedy", but he doesn't say why. Is it a tragedy because the unborn child is a human person and abortion would constitute murder? If so, what could someone's pastor or doctor possibly say to change that? In the end, Obama's answer amounts to little more than evasive rhetoric.
And his response on same-sex marriage:
The obvious question to ask here is what the Sermon on the Mount has to do with same-sex unions? The report at crosswalk.com suggests some possibilities: perhaps he's referring to the Golden Rule, or maybe Jesus' oft-quoted command not to judge. In any event, the better question to ask is what's so "obscure" about the passage in Romans? It's the very first chapter of what most evangelicals would consider to be Paul's most important epistle. Not only that, but the passage in question is extremely clear in its condemnation of homosexuality as unnatural and sinful.
Now, I actually find myself in agreement with Obama on a few points. C. S. Lewis said in Mere Christianity that Christians shouldn't be trying outlaw divorce by legislation. The church is clear on its position, he said, and we would know who was really a follower of Christ and who wasn't by their conduct, so there was no point in trying to force people to obey Christian morality. After all, he went on, we wouldn't like it very much if the "Mohammadans" came in and tried to outlaw alcohol!
These comments by Lewis should be, at the very least, thought provoking, if not downright controversial (he was talking about divorce, but there is an obvious application to gay marriage lurking around the corner). I'm not entirely sure I agree with him. But there is at least a ring of truth there. And the same goes for Obama. I may not support gay marriage, but there does seem to be something wrong with not allowing a gay person to visit his/her significant other in the hospital, simply because they're gay. And it will only hurt our witness to the gay community if we persist in denying them such rights.
Obama is certainly unique as a liberal candidate in his simultaneous support of same-sex "unions" and opposition to same-sex "marriage." There is definately something seductive about this position to the evangelical community. The only question I still have is whether or not this is a distinction without a difference. What are we really protecting if the only difference is the name?


