First the glorification of paganism in The Da Vinci Code, and now this:
Eclipse prompts meditation at
"We are all made of light. Light is what binds us all and makes all us humans one, so this is a very important time to be here," said the Dutchman while standing barefoot in a circle of people meant to symbolize the sun.
My first impulse in reading this was to laugh and respond with "Light? And here I thought it was the Force!" But then I stopped short, remembering an experience I once had in the Egyptian room at the
My friends and I were talking with a large group of seemingly average professors when, in the middle of the conversation about their trip, one of them threw out this comment in passing: "You know, the Egyptians came from the sun, but they don't teach you that in school...." He then moved right on to his next topic as my friends and I cast furtive, questioning looks at each other. Had we really heard what we thought we'd just heard? Yes. It turned out this "international club" of "professors who just love learning about the ancient Assyrians" was meeting there to experience the energy vibrations as they passed single file in slow motion between the walls of an ancient Assyrian temple.
I wasn't laughing then. The incident was, in fact, extremely spiritually disturbing. These things take on a whole new level of gravity when you're face to face with the people who are deceived by them and (even worse) are attempting to deceive others (they were actually able to persuade a couple of my friends to join them).
Francis Schaeffer, in his book The God Who is There, comments on our impulse to laugh at expressions of absurdity from hearts rooted in false beliefs. He was speaking specifically of art like this as a result of postmodern despair, but we could just as easily apply this to books like The Da Vinci Code or people who visit pyramids at an eclipse, hoping aliens will appear. Here is his exhortation to us as Christians when we encounter such expressions:
These paintings, these poems, and these demonstrations which we have been talking about are the expression of men who are struggling with their appalling lostness. Dare we laugh at such things? Dare we feel superior when we view their tortured expressions in their art? Christians should stop laughing and take such men seriously. Then we shall have the right to speak again to our generation. These men are dying while they live; yet where is our compassion for them? There is nothing more ugly than a Christian orthodoxy without understanding or without compassion.



