One of the more controversial beliefs in the history of Mormonism is that of Exaltation- that man has the potential to be like God in every way. LDS President Lorenzo Snow famously put it this way (on September, 18 1898): “As man now is, God once was; as God now is, man may be.” Despite public belittling of this doctrine, it is still very much part of the official teaching of the Church.

Current President Gordon B. Hinckley has downplayed the doctrine: “I don't know that we teach it. I don't know that we emphasize it. I haven't heard it discussed for a long time in public discourse. I don't know. I don't know all the circumstances under which that statement was made. I understand the philosophical background behind it. But I don't know a lot about it and I don't know that others know a lot about it.” (Time, 1997)

However, in the most recent issue of the Church’s magazine Ensign, President Hinckley seems to a bit more about it than he’s let on in the past (HT: Reformed Baptist Thinker):

In the account of the Creation of the earth, "God said, Let us make man in our image, after our likeness" (Genesis 1:26).

Could any language be more explicit? Does it demean God, as some would have us believe, that man was created in His express image? Rather, it should stir within the heart of every man and woman a greater appreciation for himself or herself as a son or daughter of God.

President Hinckley clarifies his idea of Imago Dei by relating our bodies to God’s physical body:

I remember the occasion more than 70 years ago when, as a missionary, I was speaking in an open-air meeting in Hyde Park, London. As I was presenting my message, a heckler interrupted to say, "Why don't you stay with the doctrine of the Bible which says in John, 'God is a Spirit'?"

I opened my Bible to the verse he had quoted and read to him the entire verse:

"God is a Spirit: and they that worship him must worship him in spirit and in truth" (John 4:24).

I said, "Of course God is a spirit, and so are you in the combination of spirit and body that makes of you a living being, and so am I."

Each of us is a dual being of spiritual entity and physical entity. All know of the reality of death when the body dies, and each of us also knows that the spirit lives on as an individual entity and that at some time, under the divine plan made possible by the sacrifice of the Son of God, there will be a reunion of spirit and body. Jesus's declaration that God is a spirit no more denies that He has a body than does the statement that I am a spirit while also having a body.

I do not equate my body with His in its refinement, in its capacity, in its beauty and radiance. His is eternal. Mine is mortal. But that only increases my reverence for Him. I worship Him "in spirit and in truth." I look to Him as my strength. I pray to Him for wisdom beyond my own. I seek to love Him with all my heart, might, mind, and strength. His wisdom is greater than the wisdom of all men. His power is greater than the power of nature, for He is the Creator Omnipotent. His love is greater than the love of any other, for His love encompasses all of His children, and it is His work and His glory to bring to pass the immortality and eternal life of His sons and daughters of all generations (see Moses 1:39).